Empiricism: Knowledge through/from the Senses

Empiricism is the theory that all knowledge is based on experience derived from the senses.

It was stimulated by the rise of experimental science, developed in the 17th and 18th centuries, and was expounded in particular by John Locke, George Berkeley, and David Hume.

empiricism, in philosophy, the view that all concepts originate in experience, that all concepts are about or applicable to things that can be experienced, or that all rationally acceptable beliefs or propositions are justifiable or knowable only through experience. This broad definition accords with the derivation of the term empiricism from the ancient Greek word empeiria, experience.

Concepts are said to be a posteriori (Latin: from the latter) if they can be applied only on the basis of experience, and they are called a priori (from the former) if they can be applied independently of experience. Beliefs or propositions are said to be a posteriori if they are knowable only on the basis of experience and a priori if they are knowable independently of experience (see a posteriori knowledge). Thus, according to the second and third definitions of empiricism above, empiricism is the view that all concepts, or all rationally acceptable beliefs or propositions, are a posteriori rather than a priori.

The first two definitions of empiricism typically involve an implicit theory of meaning, according to which words are meaningful only insofar as they convey concepts. Some empiricists have held that all concepts are either mental copies of items that are directly experienced or complex combinations of concepts that are themselves copies of items that are directly experienced. This view is closely linked to the notion that the conditions of application of a concept must always be specified in experiential terms.

The third definition of empiricism is a theory of knowledge, or theory of justification. It views beliefs, or at least some vital classes of belief—e.g., the belief that this object is red—as depending ultimately and necessarily on experience for their justification. An equivalent way of stating this thesis is to say that all human knowledge is derived from experience.

Empiricism regarding concepts and empiricism regarding knowledge do not strictly imply each other. Many empiricists have admitted that there are a priori propositions but have denied that there are a priori concepts. It is rare, however, to find a philosopher who accepts a priori concepts but denies a priori propositions.

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Stressing experience, empiricism often opposes the claims of authority, intuition, imaginative conjecture, and abstract, theoretical, or systematic reasoning as sources of reliable belief. Its most fundamental antithesis is with the latter—i.e., with rationalism, also called intellectualism or apriorism. A rationalist theory of concepts asserts that some concepts are a priori and that these concepts are innate, or part of the original structure or constitution of the mind. A rationalist theory of knowledge, on the other hand, holds that some rationally acceptable propositions—perhaps including “every thing must have a sufficient reason for its existence” (the principle of sufficient reason)—are a priori. A priori propositions, according to rationalists, can arise from intellectual intuition, from the direct apprehension of self-evident truths, or from purely deductive reasoning.

(From Encyclopaedia Britannica)